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if such a distinction makes any sense

  • 1 si

    I.
    si1 [si]
    ━━━━━━━━━
    ━━━━━━━━━
    1. <
       a. if
    • s'il fait beau demain, je sortirai if it's fine tomorrow, I'll go out
    • si j'avais de l'argent, j'achèterais une voiture if I had any money, I would buy a car
    • tu viendras ? si oui, préviens-moi à l'avance are you coming? if so, tell me in advance
    • si seulement il venait/était venu if only he was coming/had come
    • si c'est ça, je m'en vais (inf) if that's how it is, I'm off (inf)
    • s'il a tant de succès c'est que... if he is so successful it's because...
       b. (interrogation indirecte) if, whether
    • il ignore si elle viendra he doesn't know whether or if she'll come (or not)
    • tu imagines s'il était fier ! you can imagine how proud he was!
    • si je veux y aller ? quelle question ! do I want to go? what a question!
    • si j'avais su ! if only I had known!
    • et s'il refusait ? and what if he refused?
    • si ses intentions étaient louables, l'effet de son discours a été désastreux while his motives were excellent, the results of his speech were disastrous
       e. (locutions) et si tu lui téléphonais ? how about phoning him?
    ► si ce n'est...
    • qui peut le savoir, si ce n'est lui ? if he doesn't know, who will?
    • si ce n'est elle, qui aurait osé ? who but she would have dared?
    • il n'avait rien emporté, si ce n'est quelques biscuits he had taken nothing with him apart from a few biscuits
    • elle va bien, si ce n'est qu'elle est très fatiguée she's quite well apart from the fact that she is very tired► si tant est que
    • ils sont sous-payés, si tant est qu'on les paie they are underpaid, if they are paid at all
    2. <
       a. (affirmatif) vous ne venez pas ? -- si/mais si aren't you coming? -- yes I am/of course I am
    • vous n'avez rien mangé ? -- si, une pomme haven't you had anything to eat? -- yes (I have), an apple
    • si, si, il faut venir oh but you must come!
    • il n'a pas voulu, moi si he didn't want to, but I did
    • il n'a pas écrit ? -- il paraît que si hasn't he written? -- yes, it seems that he has
    • je croyais qu'elle ne voulait pas venir, mais il m'a dit que si I thought she didn't want to come but he said she did
       b. ( = tellement) (modifiant un attribut, un adverbe) so ; (modifiant un épithète) such
    • il est stupide, non ? -- si peu ! (ironic) he's stupid, isn't he? -- and how! (inf)
    • on est parti en retard, si bien qu'on a raté le train we left late so we missed the train
    • si bête soit-il, il comprendra however stupid he is he will understand
       d. ( = aussi) as
    II.
    si2 [si]
    invariable masculine noun
    * * *
    Note: si adverbe de degré modifiant un adjectif a deux traductions en anglais selon que l'adjectif modifié est attribut: la maison est si jolie = the house is so pretty, ou épithète: une si jolie maison = such a pretty house
    Dans le cas de l'épithète il existe une deuxième possibilité, assez rare et littéraire, citée pour information: = so pretty a house

    I
    1. si
    nom masculin invariable if

    2.

    ‘tu ne le veux pas?’ - ‘si!’ — ‘don't you want it?’ - ‘yes I do!’

    mais si — yes, of course

    je suis heureux de visiter votre si jolie ville — I'm glad to visit your town, it's so pretty

    si bien que — ( par conséquent) so; ( à tel point que) so much so that


    3.
    conjonction (s' before il or ils)

    si ce n'est (pas) toi, qui est-ce? — if it wasn't you, who was it?, if not you, who?

    je me demande s'il viendra — I wonder if ou whether he'll come

    3) ( quand) if

    enfant, si je lisais, je n'aimais pas être dérangé — when I was a child I used to hate being disturbed if ou when I was reading

    si la France est favorable au projet, les autres pays y sont violemment opposés — whereas France is in favour [BrE] of the project, the other countries are violently opposed to it


    II si
    nom masculin invariable ( note) B; ( en solfiant) ti
    * * *
    abr nm
    See:
    * * *
    I.
    si nm inv ( note) B; ( en solfiant) ti.
    II.
    si
    ❢ Si adverbe de degré modifiant un adjectif a deux traductions en anglais selon que l'adjectif modifié est attribut: la maison est si jolie = the house is so pretty, ou épithète: une si jolie maison = such a pretty house. Dans le cas de l'épithète il existe une deuxième possibilité, assez rare et littéraire, citée pour information: = so pretty a house.
    A nm inv if; des si et des mais ifs and buts.
    B adv
    1 ( marquant l'affirmation) yes; ‘tu ne le veux pas?’-‘si!’ ‘don't you want it?’-‘yes I do!’; ‘ils n'ont pas encore vendu leur maison?’-‘il me semble que si’ ‘haven't they sold their house yet?’-‘yes, I think they have’; il n'ira pas, moi si he won't go, but I will; mais si yes, of course; ‘tu ne le veux pas?’-‘mais si’ ‘don't you want it?’-‘yes, of course I do’; si fort littér yes indeed;
    2 ( marquant l'intensité) so; ce n'est pas si simple it's not so simple; de si bon matin so early in the morning; de si bonne heure so early; c'est un homme si agréable he's such a pleasant man; vous habitez un si joli pays you live in such a lovely country; je suis heureux de visiter votre si jolie ville I'm glad to visit your town, it's so pretty; j'ai eu si peur que I was so afraid that; si bien que ( par conséquent) so; ( à tel point que) so much so that; elle n'a pas écrit, si bien que je ne sais pas à quelle heure elle arrive she hasn't written, so I don't know what time she's arriving; elle s'agitait en tous sens si bien qu'elle a fini par tomber she was flapping about all over the place, so much so that she fell over; tant et si bien que so much so that;
    3 ( pour marquer la comparaison) rien n'est si beau qu'un coucher de soleil there's nothing so beautiful as a sunset; est-elle si bête qu'on le dit? is she as stupid as people say (she is)?;
    4 ( pour marquer la concession) si loin que vous alliez nous saurons bien vous retrouver however far away you go ou no matter how far away you go, we will be able to find you; si intelligent qu'il soit or soit-il, il ne peut pas tout savoir as intelligent as he is ou however intelligent he is, he can't know everything; si pénible que soit la situation however hard the situation may be; si peu que ce soit however little it may be.
    C conj (s' before il or ils)
    1 ( marquant l'éventualité) if; si ce n'est (pas) toi, qui est-ce? if it wasn't you, who was it?; il n'a rien pris avec lui si ce n'est un livre et son parapluie he didn't take anything with him apart from ou other than a book and his umbrella; l'une des villes les plus belles, si ce n'est la plus belle one of the most beautiful cities, if not the most beautiful; personne n'a compris si ce n'est le meilleur de la classe nobody understood except the best pupil in the class; si ce n'était la peur d'être malade j'irais avec vous if it weren't for fear of getting ill I'd go with you; à quoi servent ces réunions si ce n'est à nous faire perdre notre temps? what purpose do these meetings serve other than to waste our time?; si c'est (comme) ça, je pars if that's how it is, I'm leaving; s'il vient demain et qu'il fait beau if he comes tomorrow and the weather's fine; lui seul peut trouver une solution, si solution il y a only he can find a solution, if there is one ou a solution; si oui if so; était-il à Paris? si oui avec qui? si non pourquoi? was he in Paris? if he was, who was he with? if he wasn't, why?; explique-moi tout si tant est que tu puisses le faire tell me everything, if you can do it that is; je ne sais pas s'il pourra nous prêter la somme avant dimanche, si tant est qu'il veuille bien nous la prêter I don't know if he will be able to lend us the money before Sunday, if he's willing to lend it to us at all (that is); si tant est qu'une telle distinction ait un sens if such a distinction makes any sense; c'est un brave homme s'il en est he's a brave man if ever there was one; c'était un homme cultivé s'il en fut he was an educated man if ever there was one;
    3 ( exprimant l'hypothèse dans le passé) if; si j'avais su qu'il était à Paris je l'aurais invité if I had known that he was in Paris I would have invited him; si j'avais eu l'argent if I had had the money;
    4 ( quand) if; s'il pleurait elle le prenait tout de suite dans ses bras if he cried she would pick him up straightaway; enfant, si je lisais, je n'aimais pas être dérangé when I was a child I used to hate being disturbed if ou when I was reading;
    5 ( dans une phrase exclamative) if only; si vous pouviez venir! if only you could come!, I wish you would come!; si au moins vous m'aviez téléphoné! if only you had phoned me!; si encore or enfin or seulement or même if only; si j'avais su! if only I'd known!, had I known!; vous pensez si j'étais content! you can imagine how happy I was!; si j'ai envie de partir? ah ça oui! do I want to leave? but of course I do!; et si je le rencontrais dans la rue! just imagine if ou just suppose I meet him in the street!;
    6 ( introduit la suggestion) si tu venais avec moi? how ou what about coming with me?, why don't you come with me?; si nous allions dîner au restaurant? how ou what about going out for dinner?; si tu venais passer le week-end avec nous? why don't you come and spend the weekend with us?; et s'il décidait de ne pas venir? and what if he decided not to come?; et si tu lui écrivais? why don't you write to him/her?;
    7 ( pour marquer l'opposition) whereas; si la France est favorable au projet, les autres pays y sont violemment opposés whereas France is in favourGB of the project, the other countries are violently opposed to it;
    8 ( introduit une interrogation indirecte) if, whether; je me demande s'il viendra I wonder if ou whether he'll come.
    I
    [si] adverbe
    1. [tellement - avec un adjectif attribut, un adverbe, un nom] so ; [ - avec un adjectif épithète] such
    je la vois si peu I see so little of her, I see her so rarely
    si... que so... that
    2. [exprimant la concession] however
    si aimable soit-il... however nice he may be...
    si dur que ça puisse paraître, je ne céderai pas however hard it may seem ou hard as it may seem I won't give way
    si vous le vexez si peu que ce soit, il fond en larmes if you upset him even the slightest bit, he bursts into tears
    3. [dans une comparaison]
    si... que as... as
    4. [en réponse affirmative] yes
    ça n'a pas d'importance — si, ça en a! it doesn't matter — it does ou yes it does!
    je ne veux pas que tu me rembourses — si, si, voici ce que je te dois I don't want you to pay me back — no, I insist, here's what I owe you
    tu ne vas quand même pas lui dire? — oh que si! still, you're not going to tell him, are you? — oh yes I am!
    ————————
    [si] conjonction (devant 'il' ou 'ils' s' [s])
    1. [exprimant une condition] if
    si tu veux, on y va we'll go if you want
    si tu ne réfléchis pas par toi-même et si ou que tu crois tout ce qu'on te dit... if you don't think for yourself and you believe everything people tell you...
    je ne lui dirai que si tu es d'accord I'll tell him only if you agree, I won't tell him unless you agree
    si tu oses...! [ton menaçant] don't you dare!
    avez-vous des enfants? si oui, remplissez le cadre ci-dessous do you have any children? if yes, fill in the box below
    2. [exprimant une hypothèse] if
    si tu venais de bonne heure, on pourrait finir avant midi if you came early we would be able to finish before midday
    s'il m'arrivait quelque chose, prévenez John should anything happen to me ou if anything should happen to me, call John
    ah toi, si je ne me retenais pas...! just count yourself lucky I'm restraining myself!
    si j'avais su, je me serais méfié if I had known ou had I known, I would have been more cautious
    3. [exprimant une éventualité] what if
    4. [exprimant une suggestion] what about
    5. [exprimant un souhait, un regret]
    ah, si j'étais plus jeune! I wish ou if only I were younger!
    6. [dans l'interrogation indirecte] if, whether
    dites-moi si vous venez tell me if ou whether you're coming
    7. [introduisant une complétive] if, that
    8. [introduisant une explication] if
    si quelqu'un a le droit de se plaindre, c'est bien moi! if anyone has reason to complain, it's me!
    9. [exprimant la répétition] if, when
    si je prends une initiative, elle la désapprouve whenever ou every time I take the initiative, she disapproves (of it)
    10. [exprimant la concession, l'opposition]
    si son premier roman a été un succès, le second a été éreinté par la critique though her first novel was a success, the second was slated by the critics
    11. [emploi exclamatif]
    tu penses s'il était déçu/heureux! you can imagine how disappointed/happy he was!
    si je m'attendais à te voir ici! well, I (certainly) didn't expect to meet you here ou fancy meeting you here!
    ————————
    [si] nom masculin invariable
    avec des si, on mettrait Paris en bouteille (proverbe) if ifs and buts were pots and pans, there'd be no trade for tinkers (proverbe)
    ————————
    si bien que locution conjonctive
    [de telle sorte que] so
    il ne sait pas lire une carte, si bien qu'on s'est perdus he can't read a map, and so we got lost
    si ce n'est locution prépositionnelle
    1. [pour rectifier] if not
    ça a duré une bonne heure, si ce n'est deux it lasted at least an hour, if not two
    2. [excepté] apart from, except
    tout vous convient? — oui, si ce n'est le prix is everything to your satisfaction? — yes, apart from ou except the price
    si ce n'était sa timidité, c'est un garçon très agréable he's a nice young man, if a little shy
    si ce n'est toi, c'est donc ton frère La Fontaine (allusion) if it's not you, then it must be your double ou your twin brother (humoristique)
    si ce n'est que locution conjonctive
    il n'a pas de régime, si ce n'est qu'il ne doit pas fumer he has no special diet, except that he mustn't smoke
    si tant est que locution conjonctive
    on se retrouvera à 18 h, si tant est que l'avion arrive à l'heure we'll meet at 6 p.m. provided (that) ou if the plane arrives on time
    II
    [si] nom masculin invariable
    [chanté] si, ti
    voir aussi link=fa fa

    Dictionnaire Français-Anglais > si

  • 2 SI

    I.
    si1 [si]
    ━━━━━━━━━
    ━━━━━━━━━
    1. <
       a. if
    • s'il fait beau demain, je sortirai if it's fine tomorrow, I'll go out
    • si j'avais de l'argent, j'achèterais une voiture if I had any money, I would buy a car
    • tu viendras ? si oui, préviens-moi à l'avance are you coming? if so, tell me in advance
    • si seulement il venait/était venu if only he was coming/had come
    • si c'est ça, je m'en vais (inf) if that's how it is, I'm off (inf)
    • s'il a tant de succès c'est que... if he is so successful it's because...
       b. (interrogation indirecte) if, whether
    • il ignore si elle viendra he doesn't know whether or if she'll come (or not)
    • tu imagines s'il était fier ! you can imagine how proud he was!
    • si je veux y aller ? quelle question ! do I want to go? what a question!
    • si j'avais su ! if only I had known!
    • et s'il refusait ? and what if he refused?
    • si ses intentions étaient louables, l'effet de son discours a été désastreux while his motives were excellent, the results of his speech were disastrous
       e. (locutions) et si tu lui téléphonais ? how about phoning him?
    ► si ce n'est...
    • qui peut le savoir, si ce n'est lui ? if he doesn't know, who will?
    • si ce n'est elle, qui aurait osé ? who but she would have dared?
    • il n'avait rien emporté, si ce n'est quelques biscuits he had taken nothing with him apart from a few biscuits
    • elle va bien, si ce n'est qu'elle est très fatiguée she's quite well apart from the fact that she is very tired► si tant est que
    • ils sont sous-payés, si tant est qu'on les paie they are underpaid, if they are paid at all
    2. <
       a. (affirmatif) vous ne venez pas ? -- si/mais si aren't you coming? -- yes I am/of course I am
    • vous n'avez rien mangé ? -- si, une pomme haven't you had anything to eat? -- yes (I have), an apple
    • si, si, il faut venir oh but you must come!
    • il n'a pas voulu, moi si he didn't want to, but I did
    • il n'a pas écrit ? -- il paraît que si hasn't he written? -- yes, it seems that he has
    • je croyais qu'elle ne voulait pas venir, mais il m'a dit que si I thought she didn't want to come but he said she did
       b. ( = tellement) (modifiant un attribut, un adverbe) so ; (modifiant un épithète) such
    • il est stupide, non ? -- si peu ! (ironic) he's stupid, isn't he? -- and how! (inf)
    • on est parti en retard, si bien qu'on a raté le train we left late so we missed the train
    • si bête soit-il, il comprendra however stupid he is he will understand
       d. ( = aussi) as
    II.
    si2 [si]
    invariable masculine noun
    * * *
    Note: si adverbe de degré modifiant un adjectif a deux traductions en anglais selon que l'adjectif modifié est attribut: la maison est si jolie = the house is so pretty, ou épithète: une si jolie maison = such a pretty house
    Dans le cas de l'épithète il existe une deuxième possibilité, assez rare et littéraire, citée pour information: = so pretty a house

    I
    1. si
    nom masculin invariable if

    2.

    ‘tu ne le veux pas?’ - ‘si!’ — ‘don't you want it?’ - ‘yes I do!’

    mais si — yes, of course

    je suis heureux de visiter votre si jolie ville — I'm glad to visit your town, it's so pretty

    si bien que — ( par conséquent) so; ( à tel point que) so much so that


    3.
    conjonction (s' before il or ils)

    si ce n'est (pas) toi, qui est-ce? — if it wasn't you, who was it?, if not you, who?

    je me demande s'il viendra — I wonder if ou whether he'll come

    3) ( quand) if

    enfant, si je lisais, je n'aimais pas être dérangé — when I was a child I used to hate being disturbed if ou when I was reading

    si la France est favorable au projet, les autres pays y sont violemment opposés — whereas France is in favour [BrE] of the project, the other countries are violently opposed to it


    II si
    nom masculin invariable ( note) B; ( en solfiant) ti
    * * *
    abr nm
    See:
    * * *
    I.
    si nm inv ( note) B; ( en solfiant) ti.
    II.
    si
    ❢ Si adverbe de degré modifiant un adjectif a deux traductions en anglais selon que l'adjectif modifié est attribut: la maison est si jolie = the house is so pretty, ou épithète: une si jolie maison = such a pretty house. Dans le cas de l'épithète il existe une deuxième possibilité, assez rare et littéraire, citée pour information: = so pretty a house.
    A nm inv if; des si et des mais ifs and buts.
    B adv
    1 ( marquant l'affirmation) yes; ‘tu ne le veux pas?’-‘si!’ ‘don't you want it?’-‘yes I do!’; ‘ils n'ont pas encore vendu leur maison?’-‘il me semble que si’ ‘haven't they sold their house yet?’-‘yes, I think they have’; il n'ira pas, moi si he won't go, but I will; mais si yes, of course; ‘tu ne le veux pas?’-‘mais si’ ‘don't you want it?’-‘yes, of course I do’; si fort littér yes indeed;
    2 ( marquant l'intensité) so; ce n'est pas si simple it's not so simple; de si bon matin so early in the morning; de si bonne heure so early; c'est un homme si agréable he's such a pleasant man; vous habitez un si joli pays you live in such a lovely country; je suis heureux de visiter votre si jolie ville I'm glad to visit your town, it's so pretty; j'ai eu si peur que I was so afraid that; si bien que ( par conséquent) so; ( à tel point que) so much so that; elle n'a pas écrit, si bien que je ne sais pas à quelle heure elle arrive she hasn't written, so I don't know what time she's arriving; elle s'agitait en tous sens si bien qu'elle a fini par tomber she was flapping about all over the place, so much so that she fell over; tant et si bien que so much so that;
    3 ( pour marquer la comparaison) rien n'est si beau qu'un coucher de soleil there's nothing so beautiful as a sunset; est-elle si bête qu'on le dit? is she as stupid as people say (she is)?;
    4 ( pour marquer la concession) si loin que vous alliez nous saurons bien vous retrouver however far away you go ou no matter how far away you go, we will be able to find you; si intelligent qu'il soit or soit-il, il ne peut pas tout savoir as intelligent as he is ou however intelligent he is, he can't know everything; si pénible que soit la situation however hard the situation may be; si peu que ce soit however little it may be.
    C conj (s' before il or ils)
    1 ( marquant l'éventualité) if; si ce n'est (pas) toi, qui est-ce? if it wasn't you, who was it?; il n'a rien pris avec lui si ce n'est un livre et son parapluie he didn't take anything with him apart from ou other than a book and his umbrella; l'une des villes les plus belles, si ce n'est la plus belle one of the most beautiful cities, if not the most beautiful; personne n'a compris si ce n'est le meilleur de la classe nobody understood except the best pupil in the class; si ce n'était la peur d'être malade j'irais avec vous if it weren't for fear of getting ill I'd go with you; à quoi servent ces réunions si ce n'est à nous faire perdre notre temps? what purpose do these meetings serve other than to waste our time?; si c'est (comme) ça, je pars if that's how it is, I'm leaving; s'il vient demain et qu'il fait beau if he comes tomorrow and the weather's fine; lui seul peut trouver une solution, si solution il y a only he can find a solution, if there is one ou a solution; si oui if so; était-il à Paris? si oui avec qui? si non pourquoi? was he in Paris? if he was, who was he with? if he wasn't, why?; explique-moi tout si tant est que tu puisses le faire tell me everything, if you can do it that is; je ne sais pas s'il pourra nous prêter la somme avant dimanche, si tant est qu'il veuille bien nous la prêter I don't know if he will be able to lend us the money before Sunday, if he's willing to lend it to us at all (that is); si tant est qu'une telle distinction ait un sens if such a distinction makes any sense; c'est un brave homme s'il en est he's a brave man if ever there was one; c'était un homme cultivé s'il en fut he was an educated man if ever there was one;
    3 ( exprimant l'hypothèse dans le passé) if; si j'avais su qu'il était à Paris je l'aurais invité if I had known that he was in Paris I would have invited him; si j'avais eu l'argent if I had had the money;
    4 ( quand) if; s'il pleurait elle le prenait tout de suite dans ses bras if he cried she would pick him up straightaway; enfant, si je lisais, je n'aimais pas être dérangé when I was a child I used to hate being disturbed if ou when I was reading;
    5 ( dans une phrase exclamative) if only; si vous pouviez venir! if only you could come!, I wish you would come!; si au moins vous m'aviez téléphoné! if only you had phoned me!; si encore or enfin or seulement or même if only; si j'avais su! if only I'd known!, had I known!; vous pensez si j'étais content! you can imagine how happy I was!; si j'ai envie de partir? ah ça oui! do I want to leave? but of course I do!; et si je le rencontrais dans la rue! just imagine if ou just suppose I meet him in the street!;
    6 ( introduit la suggestion) si tu venais avec moi? how ou what about coming with me?, why don't you come with me?; si nous allions dîner au restaurant? how ou what about going out for dinner?; si tu venais passer le week-end avec nous? why don't you come and spend the weekend with us?; et s'il décidait de ne pas venir? and what if he decided not to come?; et si tu lui écrivais? why don't you write to him/her?;
    7 ( pour marquer l'opposition) whereas; si la France est favorable au projet, les autres pays y sont violemment opposés whereas France is in favourGB of the project, the other countries are violently opposed to it;
    8 ( introduit une interrogation indirecte) if, whether; je me demande s'il viendra I wonder if ou whether he'll come.
    1. → link=syndicatsyndicat d'initiative

    Dictionnaire Français-Anglais > SI

  • 3 Philosophy

       And what I believe to be more important here is that I find in myself an infinity of ideas of certain things which cannot be assumed to be pure nothingness, even though they may have perhaps no existence outside of my thought. These things are not figments of my imagination, even though it is within my power to think of them or not to think of them; on the contrary, they have their own true and immutable natures. Thus, for example, when I imagine a triangle, even though there may perhaps be no such figure anywhere in the world outside of my thought, nor ever have been, nevertheless the figure cannot help having a certain determinate nature... or essence, which is immutable and eternal, which I have not invented and which does not in any way depend upon my mind. (Descartes, 1951, p. 61)
       Let us console ourselves for not knowing the possible connections between a spider and the rings of Saturn, and continue to examine what is within our reach. (Voltaire, 1961, p. 144)
       As modern physics started with the Newtonian revolution, so modern philosophy starts with what one might call the Cartesian Catastrophe. The catastrophe consisted in the splitting up of the world into the realms of matter and mind, and the identification of "mind" with conscious thinking. The result of this identification was the shallow rationalism of l'esprit Cartesien, and an impoverishment of psychology which it took three centuries to remedy even in part. (Koestler, 1964, p. 148)
       It has been made of late a reproach against natural philosophy that it has struck out on a path of its own, and has separated itself more and more widely from the other sciences which are united by common philological and historical studies. The opposition has, in fact, been long apparent, and seems to me to have grown up mainly under the influence of the Hegelian philosophy, or, at any rate, to have been brought out into more distinct relief by that philosophy.... The sole object of Kant's "Critical Philosophy" was to test the sources and the authority of our knowledge, and to fix a definite scope and standard for the researches of philosophy, as compared with other sciences.... [But Hegel's] "Philosophy of Identity" was bolder. It started with the hypothesis that not only spiritual phenomena, but even the actual world-nature, that is, and man-were the result of an act of thought on the part of a creative mind, similar, it was supposed, in kind to the human mind.... The philosophers accused the scientific men of narrowness; the scientific men retorted that the philosophers were crazy. And so it came about that men of science began to lay some stress on the banishment of all philosophic influences from their work; while some of them, including men of the greatest acuteness, went so far as to condemn philosophy altogether, not merely as useless, but as mischievous dreaming. Thus, it must be confessed, not only were the illegitimate pretensions of the Hegelian system to subordinate to itself all other studies rejected, but no regard was paid to the rightful claims of philosophy, that is, the criticism of the sources of cognition, and the definition of the functions of the intellect. (Helmholz, quoted in Dampier, 1966, pp. 291-292)
       Philosophy remains true to its classical tradition by renouncing it. (Habermas, 1972, p. 317)
       I have not attempted... to put forward any grand view of the nature of philosophy; nor do I have any such grand view to put forth if I would. It will be obvious that I do not agree with those who see philosophy as the history of "howlers" and progress in philosophy as the debunking of howlers. It will also be obvious that I do not agree with those who see philosophy as the enterprise of putting forward a priori truths about the world.... I see philosophy as a field which has certain central questions, for example, the relation between thought and reality.... It seems obvious that in dealing with these questions philosophers have formulated rival research programs, that they have put forward general hypotheses, and that philosophers within each major research program have modified their hypotheses by trial and error, even if they sometimes refuse to admit that that is what they are doing. To that extent philosophy is a "science." To argue about whether philosophy is a science in any more serious sense seems to me to be hardly a useful occupation.... It does not seem to me important to decide whether science is philosophy or philosophy is science as long as one has a conception of both that makes both essential to a responsible view of the world and of man's place in it. (Putnam, 1975, p. xvii)
       What can philosophy contribute to solving the problem of the relation [of] mind to body? Twenty years ago, many English-speaking philosophers would have answered: "Nothing beyond an analysis of the various mental concepts." If we seek knowledge of things, they thought, it is to science that we must turn. Philosophy can only cast light upon our concepts of those things.
       This retreat from things to concepts was not undertaken lightly. Ever since the seventeenth century, the great intellectual fact of our culture has been the incredible expansion of knowledge both in the natural and in the rational sciences (mathematics, logic).
       The success of science created a crisis in philosophy. What was there for philosophy to do? Hume had already perceived the problem in some degree, and so surely did Kant, but it was not until the twentieth century, with the Vienna Circle and with Wittgenstein, that the difficulty began to weigh heavily. Wittgenstein took the view that philosophy could do no more than strive to undo the intellectual knots it itself had tied, so achieving intellectual release, and even a certain illumination, but no knowledge. A little later, and more optimistically, Ryle saw a positive, if reduced role, for philosophy in mapping the "logical geography" of our concepts: how they stood to each other and how they were to be analyzed....
       Since that time, however, philosophers in the "analytic" tradition have swung back from Wittgensteinian and even Rylean pessimism to a more traditional conception of the proper role and tasks of philosophy. Many analytic philosophers now would accept the view that the central task of philosophy is to give an account, or at least play a part in giving an account, of the most general nature of things and of man. (Armstrong, 1990, pp. 37-38)
       8) Philosophy's Evolving Engagement with Artificial Intelligence and Cognitive Science
       In the beginning, the nature of philosophy's engagement with artificial intelligence and cognitive science was clear enough. The new sciences of the mind were to provide the long-awaited vindication of the most potent dreams of naturalism and materialism. Mind would at last be located firmly within the natural order. We would see in detail how the most perplexing features of the mental realm could be supported by the operations of solely physical laws upon solely physical stuff. Mental causation (the power of, e.g., a belief to cause an action) would emerge as just another species of physical causation. Reasoning would be understood as a kind of automated theorem proving. And the key to both was to be the depiction of the brain as the implementation of multiple higher level programs whose task was to manipulate and transform symbols or representations: inner items with one foot in the physical (they were realized as brain states) and one in the mental (they were bearers of contents, and their physical gymnastics were cleverly designed to respect semantic relationships such as truth preservation). (A. Clark, 1996, p. 1)
       Socrates of Athens famously declared that "the unexamined life is not worth living," and his motto aptly explains the impulse to philosophize. Taking nothing for granted, philosophy probes and questions the fundamental presuppositions of every area of human inquiry.... [P]art of the job of the philosopher is to keep at a certain critical distance from current doctrines, whether in the sciences or the arts, and to examine instead how the various elements in our world-view clash, or fit together. Some philosophers have tried to incorporate the results of these inquiries into a grand synoptic view of the nature of reality and our human relationship to it. Others have mistrusted system-building, and seen their primary role as one of clarifications, or the removal of obstacles along the road to truth. But all have shared the Socratic vision of using the human intellect to challenge comfortable preconceptions, insisting that every aspect of human theory and practice be subjected to continuing critical scrutiny....
       Philosophy is, of course, part of a continuing tradition, and there is much to be gained from seeing how that tradition originated and developed. But the principal object of studying the materials in this book is not to pay homage to past genius, but to enrich one's understanding of central problems that are as pressing today as they have always been-problems about knowledge, truth and reality, the nature of the mind, the basis of right action, and the best way to live. These questions help to mark out the territory of philosophy as an academic discipline, but in a wider sense they define the human predicament itself; they will surely continue to be with us for as long as humanity endures. (Cottingham, 1996, pp. xxi-xxii)
       In his study of ancient Greek culture, The Birth of Tragedy, Nietzsche drew what would become a famous distinction, between the Dionysian spirit, the untamed spirit of art and creativity, and the Apollonian, that of reason and self-control. The story of Greek civilization, and all civilizations, Nietzsche implied, was the gradual victory of Apollonian man, with his desire for control over nature and himself, over Dionysian man, who survives only in myth, poetry, music, and drama. Socrates and Plato had attacked the illusions of art as unreal, and had overturned the delicate cultural balance by valuing only man's critical, rational, and controlling consciousness while denigrating his vital life instincts as irrational and base. The result of this division is "Alexandrian man," the civilized and accomplished Greek citizen of the later ancient world, who is "equipped with the greatest forces of knowledge" but in whom the wellsprings of creativity have dried up. (Herman, 1997, pp. 95-96)

    Historical dictionary of quotations in cognitive science > Philosophy

  • 4 EINN

    * * *
    card. numb. and pron.
    1) one;
    einn skal við einn eiga, one shall fight against one;
    einn ok einn, one by one, one at a time, singly;
    2) as ord. numb. = inn fyrsti (Urð hétu eina, aðra Verðandi, Skuld ina þriðju);
    3) the same, one and the same (váru sveinarnir up fœddir báðir í einu þorpi);
    allt í eina leið, all in one way;
    einn … ok, the same as (í einu herbergi ok hinn);
    allr einn, the very same, quite the same (þat er allt eitt ok himinn);
    allt at einu, nevertheless, for all that (þó at þú þjónaðir illum, þó var hann allt at einu þinn herra);
    4) indef. one, a certain (einn vetr, einn dag, eitt kveld);
    einn vinr Þóris, a certain friend of Th.;
    before numbers, about, some;
    einar fimm þúsundir, some five thousand;
    einir … aðrir, some … others (einir tóku dúka ok aðrir rekkjublæjur);
    einn ok ýmiss, one and another (einar ok ýmissar þjóðir);
    5) after a negation, any;
    né eitt, not anything;
    6) gen. pl. ‘einna’ used in an intensive sense;
    einna manna bezt, best of all (single) men;
    einna verst, by far the worst;
    einna sízt, by far the least, least of all;
    engi er einna hvatastr, no man is superior to all others;
    7) alone (Guðrún skyldi ein ráða fyrir fé þeirra);
    láta konu eina, to desert or divorce one’s wife;
    with gen., hann varð einn sinna manna, he was separated from his men;
    if put after the noun ‘einn’ generally denotes only, but;
    segja þetta prett einn, to call this a mere trick;
    vín eitt, wine only;
    var þat (handklæði) raufar einar, all in holes, mere tatters;
    fáir einir, only a few;
    einn sér or sér einn, quite by oneself, alone (hann var einn sér);
    einn saman, einn samt, quite alone;
    kona eigi ein saman, not alone, with child;
    at eins, only, but;
    eigi at eins, not only;
    því at eins, only in that case;
    údauðr at eins, merely not dead, all but dead, barely alive;
    at einu = at eins.
    * * *
    adj., pl. einir, acc. sing. einn, but also einan, esp. in the sense al-einan etc.; [Gr. εἱς, εν; Lat. ūnus, and early Lat. oinos; Ulf. ains; A. S. ân; Engl. one, in E. Engl. proncd. like stone, bone; Scot. ane; Swed. en; Dan. een]:—one.
    A. Cardinal number, one; einn, tveir, þrír …, opp. to báðir, fleiri, etc.; einum eðr fleirum, Grág. i. 108; eina sök eðr fleiri, 78; unnu báðir eins verk, Fas. i. 515; einum ok einum, one by one, ii. 252; tveir menn veðmæltu um einn grip, Grág. i. 412.
    2. in old poems it is used as an ordinal number; Urð hétu eina, aðra Verðandi, Vsp. 20; segðu þat it eina …, opp. to þat it annat, Vþm. 20; hjálp heitir eitt, help ranks first, Hm. 147, Vkv. 2; but this use is quite obsolete.
    3. with the notion of sameness, one and the same (unus et idem;) í einu húsi, in the same house, Grág. ii. 42; ein ero lög um, hvárt sem ero naut eðr sauðir, i. 422; allt á eina leið, all one way, Fms. ii. 315; til einnar gistingar báðir, vii. 274; í einu brjósti, Alm. 36; allr einn, the very same, Nj. 213.
    II. indefinite, a, an, a certain one; einn vetr, a winter, Fms. i. 57; einn dag, x. 11, Fas. i. 514; eitt kveld, Ld. 38; einn hinn versti maðr, Fær. 91; Breiðlingr einn, a man from Broaddale, Sturl. ii. 249; einn vinr Þóris, a certain friend of Thorir, Fms. vi. 277: einn as the indefinite article is hardly found in old writers; and though it is freq. in the Bible, sermons, hymns, etc., since the Reformation, it was no doubt borrowed from the German, and has never been naturalised.
    β. about, before numbers; ein tvau hundruð vaðmála, about two hundred pieces, Sks. 30; einar fimm þúsudir, about three thousand, Al. 111,—obsolete, in mod. usage hérum-bil or the like.
    III. alone, Gr. μόνος, Lat. solus, used both in sing. and plur.; Guðrún skyldi ein ráða, Ld. 132; Hallr tók einn upp fang, 38; láta einan, to let alone; láttu mig Drottinn einan ekki, Pass. 34. 11; as a law term, to let one’s wife alone, þá lét hann eina Guðrúnu, Fms. x. 324 (cp. einlát); Gunnarr mundi vera einn heima, Nj. 113; sjá einn hlutr, that one thing only, 112; þau ein tíðendi (plur.), only such news, 242.
    β. if put after the noun, einn denotes, only, but, sheer, and is almost adverb.; segja þetta prett einn, a mere trick, Sturl. ii. 249; raufar einar, all in holes, Nj. 176; urðu borðin í blóði einu, the tables were bedabbled with blood all over, 270, Ó. H. 116; öll orðin at hvölum einum, all turned into whales, Fas. i. 372; gabb eitt ok háð, sheer mockery, Sks. 247; orð ein, mere words, Nj. 123; ígangs-klæði ein, Eg. 75; vin eitt, wine only, Gm. 19; heiptyrði ein, Fm. 9; hamingjur einar, Vþm. 49; ofsamenn einir, Ld. 158; þá nótt eina, for that one night, N. G. L. i. 240: also after an adj., lítið eina, only a little, Stj. 177; þat eina, er hann ætti sjálfr, Eg. 47, Fms. v. 303; nema góðs eina, naught but good, Eg. 63; fátt eitt, few only, but few; vilt eitt, but what is agreeable, Hm. 125; mikit eitt skala manni gefa, a proverb, ‘small gifts shew great love,’ 51; sá einn, er …, he only, who …, 17; satt eitt, sooth only, Fm. 9; the sense differs according as the adj. is placed before or after the noun, einn Guð, the one God; but, Guð einn, God only, none but God.
    IV. plur. in a distributive sense, single; ein gjöld, a single weregild, opp. to tvenn, þrenn, fern, double, triple, quadruple, Grág. ii. 232; thus Icel. say, einir sokkar, skór, vetlingar, a pair of socks, shoes, gloves; einar brækr, a pair of breeches; also with nouns which have only plur., e. g. ein, tvenn, þrenn Jól, one, two, three Christmasses ( Yules); einar (tvennar) dyrr, a single … door; eina Páska, one Easter.
    V. gen. pl. einna is used in an intensive sense; einna manna bezt, best of all single men, Fms. ix. 258; í mesta lagi einna manna, foremost of all single men, Bjarn. 65; fátt er svá einna hluta, at örvænt sé at hitti annat slíkt, Ó. H. 75.
    β. ellipt., manna, hluta, or the like being omitted, einna becomes almost an adverbial phrase, by far, exceedingly; at engi viti einna miklogi görr (= einna manna), that no one ( no single man) shall know it much better, Grág. i. 2; einna verst, by far the worst, Orkn. 162, Nj. 38; einna sizt, by far the least, least of all, Fms. i. 37; einna mest verðr, Ld. 8; er einna var ríkastr, who was the mightiest of all, Fms. i. 297; engan rétt einna meir kunnan at göra (= einna rétta meir), Sks. 22; engi er einna hvatastr (= e. manna), there is none so mighty but be may find his match, Hm. 63: in mod. usage einna, joined with a superlative, is used adverbially, e. beztr, e. fljótastr, the best, the fleetest, but in a somewhat depreciatory sense.
    VI. used adverb.:
    1. gen. sing. eins,
    α. eins ok, as, as if; eins ok væri hann með öllu óttalauss, Hkr. iii. 275; allt eins ok ( just as) rakkar metja með tungu, Stj. 392.
    β. likewise, in the same way; mikill þorri var þat er þær sögðu eins báðar, Landn. (Hb.) 320; this use of eins is very rare in old writers, but freq. in mod. use; in the spoken language at least ‘eins’ (= as) has almost replaced the old ‘sem.’
    γ. only; er ek hefi áðr spurn til eins, Fms. iv. 139 (rare).
    δ. at eins, only, but, Grág. i. 235; vel at eins, ironically, well enough, Ld. 248; eigi at eins, not only, Fms. i. 266; með sínum at eins kostnaði, vii. 184; því at eins, only in that case, Nj. 228; þar at eins, Ísl. ii. 400; allt eins, not the less for that, 216: in mod. use, just as (vide allr A. V. 5).
    2. dat. at einu = at eins; údauðr at einu, Ld. 242; því at einu = því at eins, Fms. iv. 195; því at einu er rétt …, Grág. i. 164; svá at einu, id., Nj. 103; sá evkr syndir sínar at einu, he but adds to his sins, Hom. 157; allt at einu, all the same, Ísl. ii. 216, v. l.: af því einu, only because, Mork. 140.
    B. Joined to another pronominal adj. or adv.:
    I. einn hverr, adj. pron., in old writers usually in two words and with a double declension (see below), but now and then (and in mod. usage always) in a single word, einn being indecl.; einhverja (acc. f.), Hbl. 30; einhverjum (dat. sing.), Hm. 122, Fms. x. 71; einhverjo héraði, Al. 98, Nj. 2; einhverra (gen.), Fms. iv. 75; einhverir (nom. pl.), viii. 202; einhver, einhverir, etc.: the form eins-hverr is peculiar, keeping the gen. indecl. through all the cases, nom. einshverr, N. G. L. i. 6; acc. einshverja, Stj. 156, 655 xxxii. 18, Gþl. 135; dat. einshverjum, Stj. 22, 442, 448; this form seems to be chiefly Norse, is very rare in old writers, and now quite obsolete; neut. sing. eitthvert, Vm. 73, or eitthvat, Stj. 442, the mod. usage makes a distinction, and uses eitthvert only as adj., eitthvað as subst.:
    1. each one, each single one; maðr er einn hverr, Edda 108; þær eru svá margar, at ein hver má vel endask, Eg. 414; ór þeirra fjórðungi sem ór einum hverjum öðrum, Íb. ch. 5; skal einn hverr ( each) þeirra nefna sér vátta, Grág. i. 74; jafnmikinn arf sem einn hverr ( each) sona hans, Sturl. ii. 77; fátt er svá herra einhverra hluta, of any single thing, Fms. iv. 175.
    β. joined to a superl. it strengthens the sense; ágætastr maðr einn hverr, one of the very first men, Nj. 282; vinsælastr höfðingi einhverr, highly popular, Fms. vii. 4; einhver drengilegust vörn, ix. 515.
    2. in an indefinite sense, some, somebody, a certain one; eitthvert ríki, Sks. 350; eina hverja nótt, some night, 686 B. 4; eitthvert sinn, once, sometime, Sturl. i. 77, Nj. 79; einhverju sinni, id., 2; einhvern dag, some day, Fms. v. 177, Ísl. ii. 212; eina hverja þessa tíð, about this time, N. G. L. i. 355; til einnar hverrar stefnu, to some meeting, Fb. i. 354; eins-hverja hluti, Stj. 156; með eins-hverjum sveini, 442; at ekki sé minna vert, at hlýða prests-messu nývígðs hinni fyrstu, heldr en biskups-messu einhverri, Bs. i. 131.
    β. used as subst.; einn hverr várr búandanna, Fms. i. 34; einn hvern manna hans, Eg. 258; einhverr í hverjum dal, Ld. 258, Nj. 192.
    γ. einhver-staðar (eins-hver-staðar, Fms. vii. 84), adv. somewhere, Grett. 130, Fms. iv. 57, Sd. 181.
    II. einn-saman, adj. ‘one together’ (vide einsamall), i. e. quite alone; maðrinn lifir ekki af einu-saman brauði, Matth. iv. 4; með einni-saman sinni sýn, með einni-saman sinni þefan, Stj. 93; ef útlegðir fara einar-saman, if it be solely a matter of outlay ( fine), Grág. i. 103; ef þat færi eitt-saman, ii. 10: of a woman, vera eigi ein-saman, to be not alone, to be with a child, Fms. iii. 109.
    III. with other words; einir … ýmissir, ‘one and sundry;’ various, mixed, Stj. 88, 204; eina hluti ok ýmissa, Fb. i. 191.
    β. hverr ok einn, ‘each and one,’ every one, 677. 1, H. E. i. 393, Rb. 492; fyrir hvern mun ok einn, Fas. i. 396.
    γ. einn ok sér-hverr, one and all.
    δ. einn sér, apart, for oneself, alone; Múspells-synir hafa einir sér fylking, Edda 41; einn sér, sole, Fms. ii. 308; sér einir, Sturl. ii. 53: metaph. singular, peculiar, ein var hón sér í lýðsku, Fs. 30.
    ε. sér-hverr, adj. every one, q. v.: eins-konar, adv. of one kind, Skálda 165; mod. indef. of a certain kind, a kind of: eins-kostar, adv. particularly, Ísl. ii. 322, Mork. 81.
    ζ. né einn, not one, none; in old writers usually so, but now and then contracted neinn (q. v.), and in mod. usage always so; né eina sekð, Grág. i. 136; né eitt úhreint, Stj. 409; né einu sinni, not once, Fms. xi. 13; né eins, not a single thing, 112; né eina herferð, vii. 28.
    η. fáir einir, only a few, in mod. usage in one word, nom. fáeinir, dat. fáeinum, gen. fáeinna: ein-stakr, single, q. v.: al-einn, alone, q. v.: ein-mana, q. v. (cp. Gr. μόνος): einum-megin, adv. on one side, Nj. 248 (vide vegr).

    Íslensk-ensk orðabók > EINN

  • 5 FRAM

    * * *
    adv.
    1) forward; hann féll f. á. fœtr konungi, he fell forward on his face at the king’s feet; f. rétt, straight on; koma f., to reappear;
    3) on the fore part, in front, opp. to aptr( maðr f., en dýr aptr); aptr ok f., fore and aft, of a ship;
    4) joined with preps. and particles, bíða f. á dag, f. á nótt, to wait far into the day, or night; bíða f. um jól, to wait till after Yule; fyrir lög f., in spite of the law; f. undan eyjunni; off the island;
    5) of time, hversu er f. orðit, how late is it, what time is it? f. orðit dags, late in the day.
    * * *
    adv.—the Icel. has a triple adverbial form, fram, denoting the going to a place (ad locum); frammi, the being in a place (in loco); framan, the going from a place (a loco)—compar. framarr (mod. framar) or fremr, = Goth. framis; superl. framast (framarst) or fremst: proncd. with a double m = framm; and that such was the case in olden times may be seen from Fms. vi. 385 and Skálda 168, 171. This adv. with its compds and derivatives may be said to have been lost in Germ. as well as Engl., and at a very early time. Even Ulf. uses fram as a prep. in the sense of ἀπό, like the A. S. and Engl. from, Swed. från: only in two passages Ulf. uses fram as adv., viz. Rom. xiii. 12, where he renders ‘the night is far spent’ (nóttin er um liðin of the Icel. N. T.) by framis galeiþan, which recalls to mind the Icel. fram-liðinn = deceased, past; and Mark i. 19, where προβαίνειν is rendered by gaggan framis = Icel. ganga framarr or ganga fram; cp. also the Goth. compds fram-gahts = progress, Philipp. i. 25; fram-aldrs = stricken in years; fram-vigis = Icel. fram-vegis; fram-vairþis = further: in O. H. G. vram = ultra still occurs, but is now lost in Germ. as well as in Engl.: the Icel., on the other hand, makes a clear distinction between the prep. frá ( from) and fram, on, forward, = Gr. πρόσω, Lat. porro, pro-; in some compds the sense from appears, e. g. framandi, a stranger,—Ulf. framaþeis, prop. one who is far off or from far off; so also fram-liðinn, gone, past; ganga fram, to die.
    A. fram, forward, (opp. to aptr, backward); aðra leið aptr en fram, 655 xxxii. 18; hann féll fram á fætr konungi, he fell forward on his face at the king’s feet, Eg. 92; stefna fram ( to go on) hina neðri leið, 582; brautin liggr þar fram í milli, id.; cf þeir vilja fram, or, fram á leið, forward, Sks. 483; fram rétt, straight on, Fms. ii. 273, v. l.; fram, fram! on, on! a war cry, Ó. H. 215: koma fram, to reappear, arrive, after being long unheard of; hann kom fram í Danmörku, Fms. i. 62; hann kom fram í kaupstað þeim er …, Ísl. ii. 332; ok kómu þar fram, er Kirjálar vóru á fjalli, Eg. 58: the phrase, fram í ættir, in a far or distant degree (of relationship), 343: people in Icel. in the 14th century used to say, fram til Noregs, up to Norway (cp. up to London), Dipl. ii. 15, 16.
    II. fram is generally applied to any motion outwards or towards the open, opp. to inn, innar; thus fram denotes the outer point of a ness, fram á nes; Icel. also say, fram á sjó, towards the high sea, (but upp or inn at landi, landwards); also, towards the verge of a cliff or the like, fram á hamarinn (bergit), Eg. 583: when used of a house fram means towards the door, thus, fara fram í dyr (eldhús), but inn or innar í baðstofu (hence fram-bær), var hón ávalt borin fram ok innar, she was borne in a litter out and in, Bs. i. 343: of a bed or chair fram denotes the outside, the side farthest from the wall, horfir hón til þils, en bóndi fram, she turned her face to the wall, but her husband away from it, Vígl. 31.
    β. again, Icel. say, fram á dal, up dale, opp. to ofan dalinn, down dale.
    III. without motion, the fore part, opp. to aptr, hinder part (cp. fram-fætr); aptr krókr en fram sem sporðr, Fms. ii. 179; maðr fram en dýr aptr (of a centaur), 673. 2, Sks. 179; aptr ok fram, fore and aft, of a ship, Fms. ix. 310.
    IV. joined with prepp. or particles, Lat. usque; bíða fram á dag, fram á nótt, fram í myrkr, to wait far into the day, night, darkness, Bs. ii. 145; bíða fram yfir, er fram um Jól, etc., to bide till after Yule; um fram, past over; sitja um þat fram er markaðrinn stóð, to stay till the fair is past, Fb. i. 124; fram um hamarinn (bergit), to pass the cliff, Eg. 582; ríða um fram, to ride past or to miss, Nj. 264, mod. fram hjá, cp. Germ. vorbei:—metaph., vera um fram e-n, above, surpassingly; um fram aðra menn, Fb. i. 91, Fms. vi. 58, passim; um alla hluti fram, above all things: yfir alla hluti fram, id., Stj. 7: besides, Sks. 41 new Ed.: fyrir lög fram, in spite of the law, Fms. iii. 157; fyrir rétt fram, 655 xx. 4; fyrir lof fram, without leave, Grág. i. 326; fyrir þat fram, but for that, ii. 99: the phrase, fyrir alla hluti fram, above all things, 623. 19.
    β. temp., fyrir fram means beforehand, Germ. voraus; vita, segja fyrir fram, to know, tell beforehand, Germ. voraus-sagen.
    γ. fram undan, projecting, stretching forward; fram undan eyjunni, Fms. ii. 305.
    δ. the phrase, fram, or more usually fram-orðit, of time, hvað er fram-orðit, how late is it? i. e. what is the time? Ld. 224; þá var fram-orðit, it was late in the day, Clem. 51; þá er fram var orðit, 623. 30: dropping ‘orðit,’ þeir vissu eigi hvat fram var (qs. fram orðit), they did not know the time of day, K. Þ. K. 90: with gen., fram-orðit dags, late in the day, Fms. xi. 10, Ld. 174; áfram, on forward, q. v.
    V. with verbs,
    α. denoting motion, like pro- in Latin, thus, ganga, koma, sækja, falla, fljóta, renna, líða, fara … fram, to go, come, flow, fare … forward, Eg. 136, Fms. ii. 56, Jb. 75, passim: of time, líða fram, Bs. ii. 152 (fram-liðinn).
    β. rétta, halda fram, to stretch, hold forth, Nj. 3; flytja, bera, draga, leiða, færa, selja, setja fram, to bring … forward, Sks. 567; leggja fram, to ‘lay forth,’ discharge, Fms. v. 293, Nj. 3, 11; bjóða fram, to offer; eggja, hvetja fram, to egg on; segja fram, to pronounce; standa, lúta fram, etc.
    γ. sjá, horfa, stökkva … fram fyrir sik, to look, jump forward, opp. to aptr fyrir sik, Nj. 29:—impers., e-m fer fram, to grow, make progress; skara fram úr, to stand out.
    B. frammi, (for the pronunciation with a double m vide Skálda 169,) denotes in or on a place, without motion, and is formed in the same way as uppi from upp, niðri from niðr; Icel. thus say, ganga fram, niðr, upp, to go on, go down, go up; but vera frammi, niðri, uppi, to be in, etc.; if followed by a vowel, the final i may be dropt, thus, vera frammi á dal, or framm’ á dal, Hrafn. 6; sitja framm’ fyrir hásæti (= frammi fyrir), Ó. H. 5; just as one may say, vera niðr’ á (qs. niðri á) engjum, upp’ á (= uppi á) fjalli: as to direction, all that is said of fram also applies to frammi, only that frammi can but denote the being in a place; Icel. thus say, frammi á dal in a dale, frammi í dyrum in-doors, frammi á fjalli on a fell, frammi á gólfi on the floor, frammi á sjó, etc.; þeir Leitr sitja frammi í húsum, Fær. 181, cp. also Hrafn. 1; sitja (standa) frammi fyrir e-m, to sit ( stand) before one’s face, Hkr. ii. 81.
    II. metaph. the phrase, hafa e-t frammi, to perform a thing, Nj. 232, Sks. 161: to use, shew, in a bad sense, of an insult, threatening, or the like; hafa þeir f. mikil-mæli ok heita afarkostum, Hkr. i. 191: the particle í is freq. prefixed, hafa í frammi, (not á frammi as áfram, q. v.); svá fremi skaltú rógit í frammi hafa, Nj. 166; þarftú þá fleira í frammi at hafa en stóryrði ein ok dramblæti, Fas. i. 37; hafðú í frammi kúgan við þá uppi við fjöllin, Ísl. ii. 215: to exercise, Bs. i. 852; hafa f. ípróttir, Fms. ix. 8 (rare); láta, leggja f., to contribute, produce, Fas. iii. 118, Fms. vi. 211.
    C. framan, from the front side; framan at borðinu, to the front of the table, Fb. ii. 302; framan at e-u, in the face or front of (opp. to aptan að, from behind); skaltú róa at framan borðum skútunnar, thou shall row towards the boards of the boat, of one boat trying to reach another, Háv. 46; taka framan af e-u, to take ( cut) from the fore part, Od. xiv. 474; framan á skipinu, the fore part of the ship, Fms. ii. 179; framan um stafninn, vi. 78.
    β. temp., framan af sumri, vetri, hausti, váti, the beginning, first part of summer …; also simply framan af, in the beginning.
    γ. of the fore part of the body; nokkut hafit upp framan nefit, Ld. 272; réttnefjaðr ok hafit upp í framan-vert, a straight nose and prominent at the tip, Nj. 29; framan á brjóstið, on the breast; framan í andlitið, in the face; framan á knén, í stálhúfuna framan, Fms. viii. 337; framan á þjóhnappana, Sturl. i. 14 (better aptan á).
    δ. with the prep. í preceding; í framan, adv. in the face; rjóðr í framan, red in the face; fölr í framan, pale-faced, etc., freq. in mod. use.
    2. fyrir framan, before, in front of, with acc. (opp. to fyrir aptan, behind); fyrir framan slána, Nj. 45; fyrir framan hendr honum, 60; fyrir framan hamarinn, Eg. 583; fyrir framan merki, Fms. i. 27, ii. 84: as adv., menn stóðu með vápnum fyrir framan þar sem Flosi sat, before F. ‘s seat, Nj. 220; þá var skotið aptr lokhvílunni ok sett á hespa fyrir framan, Fms. ii. 84: að framan, above.
    3. as framan is prop. an adv. from the place, Icel. also say, koma framan af dal, framan af nesi, framan ór dyrum, etc., to come down the dale, etc., vide fram above.
    4. ‘framan til’ in a temp. sense, up to, until; nú líðr til þings framan, it drew near to the time of parliament, Nj. 12; líðr nú til þings framan, Ld. 88; leið nú framan til Jóla, Ísl. ii. 42; framan til Páska, Stj. 148; framan til vetrnátta, D. N.; framan til þess er hann átti við Glám, Grett. 155; framan til Leiðar, Anal. 172; frá upphafi heims framan, from the beginning of the world, Ver. 1; in mod. usage simply fram in all such instances.
    D. Compar. framarr, farther on; superl. framast, fremst, farthest on:
    1. loc., feti framarr, a step farther on, Lv. 59; þar er þeir koma framast, the farthest point they can reach, Grág. i. 111; þar sem hann kömr framast, 497; hvar hann kom framarst, Fms. xi. 416; svá kómu þeir fremst at þeir unnu þá borg, i. 114; þeir eru mest til þess nefndir at framast ( foremost) hafi verit, Ísl. ii. 368; þeir er fremst vóru, Fms. v. 78.
    2. temp. farthest back; er ek fremst um man, Vsp. 1; hvat þú fyrst um mant eða fremst um veizt, Vþm. 34; frá því ek má fremst muna, Dipl. v. 25.
    II. metaph. farther, more, superl. farthest, most; erat hann framarr skyldr sakráða við menn, Grág. i. 11; nema vér reynim oss framarr, Fær. 75; meta, hvárra þörf oss litisk framarr ganga, whose claim appeared to us the strongest, Dipl. ii. 5.
    β. with dat., venju framarr, more than usual; því framarr sem, all the more, Fms. i. 184.
    γ. with ‘en’ following; framar en, farther than, more than; mun hér því ( therefore) framarr leitað en hvarvetna annars-staðar, Fms. i. 213; at ganga framarr á hendr Þorleiki en mitt leyfi er til, Ld. 154; hversu Þorólfr var framarr en ek, Eg. 112; framarr er hann en ek, he is better than I, Nj. 3; sókn framarr ( rather) en vörn, 236; framarr en ( farther than) nú er skilt, Js. 48; því at hann væri framarr en aðrir menn at sér, better than other men, Mar. 25.
    2. superl., svá sem sá er framast ( foremost) elskaði, Fs. 80; svá sem framast má, 655 xi. 2; sem Guð lér honum framast vit til, Js. 5: with gen., konungr virði hann framast allra sona sinna, Fms. i. 6; at Haraldr væri framast þeirra bræðra, 59; framast þeirra at allri sæmd, viii. 272.

    Íslensk-ensk orðabók > FRAM

  • 6 Creativity

       Put in this bald way, these aims sound utopian. How utopian they areor rather, how imminent their realization-depends on how broadly or narrowly we interpret the term "creative." If we are willing to regard all human complex problem solving as creative, then-as we will point out-successful programs for problem solving mechanisms that simulate human problem solvers already exist, and a number of their general characteristics are known. If we reserve the term "creative" for activities like discovery of the special theory of relativity or the composition of Beethoven's Seventh Symphony, then no example of a creative mechanism exists at the present time. (Simon, 1979, pp. 144-145)
       Among the questions that can now be given preliminary answers in computational terms are the following: how can ideas from very different sources be spontaneously thought of together? how can two ideas be merged to produce a new structure, which shows the influence of both ancestor ideas without being a mere "cut-and-paste" combination? how can the mind be "primed," so that one will more easily notice serendipitous ideas? why may someone notice-and remember-something fairly uninteresting, if it occurs in an interesting context? how can a brief phrase conjure up an entire melody from memory? and how can we accept two ideas as similar ("love" and "prove" as rhyming, for instance) in respect of a feature not identical in both? The features of connectionist AI models that suggest answers to these questions are their powers of pattern completion, graceful degradation, sensitization, multiple constraint satisfaction, and "best-fit" equilibration.... Here, the important point is that the unconscious, "insightful," associative aspects of creativity can be explained-in outline, at least-by AI methods. (Boden, 1996, p. 273)
       There thus appears to be an underlying similarity in the process involved in creative innovation and social independence, with common traits and postures required for expression of both behaviors. The difference is one of product-literary, musical, artistic, theoretical products on the one hand, opinions on the other-rather than one of process. In both instances the individual must believe that his perceptions are meaningful and valid and be willing to rely upon his own interpretations. He must trust himself sufficiently that even when persons express opinions counter to his own he can proceed on the basis of his own perceptions and convictions. (Coopersmith, 1967, p. 58)
       he average level of ego strength and emotional stability is noticeably higher among creative geniuses than among the general population, though it is possibly lower than among men of comparable intelligence and education who go into administrative and similar positions. High anxiety and excitability appear common (e.g. Priestley, Darwin, Kepler) but full-blown neurosis is quite rare. (Cattell & Butcher, 1970, p. 315)
       he insight that is supposed to be required for such work as discovery turns out to be synonymous with the familiar process of recognition; and other terms commonly used in the discussion of creative work-such terms as "judgment," "creativity," or even "genius"-appear to be wholly dispensable or to be definable, as insight is, in terms of mundane and well-understood concepts. (Simon, 1989, p. 376)
       From the sketch material still in existence, from the condition of the fragments, and from the autographs themselves we can draw definite conclusions about Mozart's creative process. To invent musical ideas he did not need any stimulation; they came to his mind "ready-made" and in polished form. In contrast to Beethoven, who made numerous attempts at shaping his musical ideas until he found the definitive formulation of a theme, Mozart's first inspiration has the stamp of finality. Any Mozart theme has completeness and unity; as a phenomenon it is a Gestalt. (Herzmann, 1964, p. 28)
       Great artists enlarge the limits of one's perception. Looking at the world through the eyes of Rembrandt or Tolstoy makes one able to perceive aspects of truth about the world which one could not have achieved without their aid. Freud believed that science was adaptive because it facilitated mastery of the external world; but was it not the case that many scientific theories, like works of art, also originated in phantasy? Certainly, reading accounts of scientific discovery by men of the calibre of Einstein compelled me to conclude that phantasy was not merely escapist, but a way of reaching new insights concerning the nature of reality. Scientific hypotheses require proof; works of art do not. Both are concerned with creating order, with making sense out of the world and our experience of it. (Storr, 1993, p. xii)
       The importance of self-esteem for creative expression appears to be almost beyond disproof. Without a high regard for himself the individual who is working in the frontiers of his field cannot trust himself to discriminate between the trivial and the significant. Without trust in his own powers the person seeking improved solutions or alternative theories has no basis for distinguishing the significant and profound innovation from the one that is merely different.... An essential component of the creative process, whether it be analysis, synthesis, or the development of a new perspective or more comprehensive theory, is the conviction that one's judgment in interpreting the events is to be trusted. (Coopersmith, 1967, p. 59)
       In the daily stream of thought these four different stages [preparation; incubation; illumination or inspiration; and verification] constantly overlap each other as we explore different problems. An economist reading a Blue Book, a physiologist watching an experiment, or a business man going through his morning's letters, may at the same time be "incubating" on a problem which he proposed to himself a few days ago, be accumulating knowledge in "preparation" for a second problem, and be "verifying" his conclusions to a third problem. Even in exploring the same problem, the mind may be unconsciously incubating on one aspect of it, while it is consciously employed in preparing for or verifying another aspect. (Wallas, 1926, p. 81)
       he basic, bisociative pattern of the creative synthesis [is] the sudden interlocking of two previously unrelated skills, or matrices of thought. (Koestler, 1964, p. 121)
        11) The Earliest Stages in the Creative Process Involve a Commerce with Disorder
       Even to the creator himself, the earliest effort may seem to involve a commerce with disorder. For the creative order, which is an extension of life, is not an elaboration of the established, but a movement beyond the established, or at least a reorganization of it and often of elements not included in it. The first need is therefore to transcend the old order. Before any new order can be defined, the absolute power of the established, the hold upon us of what we know and are, must be broken. New life comes always from outside our world, as we commonly conceive that world. This is the reason why, in order to invent, one must yield to the indeterminate within him, or, more precisely, to certain illdefined impulses which seem to be of the very texture of the ungoverned fullness which John Livingston Lowes calls "the surging chaos of the unexpressed." (Ghiselin, 1985, p. 4)
       New life comes always from outside our world, as we commonly conceive our world. This is the reason why, in order to invent, one must yield to the indeterminate within him, or, more precisely, to certain illdefined impulses which seem to be of the very texture of the ungoverned fullness which John Livingston Lowes calls "the surging chaos of the unexpressed." Chaos and disorder are perhaps the wrong terms for that indeterminate fullness and activity of the inner life. For it is organic, dynamic, full of tension and tendency. What is absent from it, except in the decisive act of creation, is determination, fixity, and commitment to one resolution or another of the whole complex of its tensions. (Ghiselin, 1952, p. 13)
       [P]sychoanalysts have principally been concerned with the content of creative products, and with explaining content in terms of the artist's infantile past. They have paid less attention to examining why the artist chooses his particular activity to express, abreact or sublimate his emotions. In short, they have not made much distinction between art and neurosis; and, since the former is one of the blessings of mankind, whereas the latter is one of the curses, it seems a pity that they should not be better differentiated....
       Psychoanalysis, being fundamentally concerned with drive and motive, might have been expected to throw more light upon what impels the creative person that in fact it has. (Storr, 1993, pp. xvii, 3)
       A number of theoretical approaches were considered. Associative theory, as developed by Mednick (1962), gained some empirical support from the apparent validity of the Remote Associates Test, which was constructed on the basis of the theory.... Koestler's (1964) bisociative theory allows more complexity to mental organization than Mednick's associative theory, and postulates "associative contexts" or "frames of reference." He proposed that normal, non-creative, thought proceeds within particular contexts or frames and that the creative act involves linking together previously unconnected frames.... Simonton (1988) has developed associative notions further and explored the mathematical consequences of chance permutation of ideas....
       Like Koestler, Gruber (1980; Gruber and Davis, 1988) has based his analysis on case studies. He has focused especially on Darwin's development of the theory of evolution. Using piagetian notions, such as assimilation and accommodation, Gruber shows how Darwin's system of ideas changed very slowly over a period of many years. "Moments of insight," in Gruber's analysis, were the culminations of slow long-term processes.... Finally, the information-processing approach, as represented by Simon (1966) and Langley et al. (1987), was considered.... [Simon] points out the importance of good problem representations, both to ensure search is in an appropriate problem space and to aid in developing heuristic evaluations of possible research directions.... The work of Langley et al. (1987) demonstrates how such search processes, realized in computer programs, can indeed discover many basic laws of science from tables of raw data.... Boden (1990a, 1994) has stressed the importance of restructuring the problem space in creative work to develop new genres and paradigms in the arts and sciences. (Gilhooly, 1996, pp. 243-244; emphasis in original)

    Historical dictionary of quotations in cognitive science > Creativity

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